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A case for transformational governance

This is a paper on « A Case for Transformational Governance » that Moussa Bongoyok presented at the first Promise Governance Institute International Conference on June 14, 2018 in Ontario California (USA).

A Conversation with Condoleezza Rice

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A Conversation with Condi 2020 on Vimeo

WHO WILL LIVE FOR THOSE WHO NO LONGER HAVE HEADS? A shout in the desert of International Community

You didn’t hear… or did you hide willingly under the bed of abstraction?

Maybe you did hear about Boko Haram and other terrorist movements in action…

But, you see, your geography professor told you as did your musician,

With all the calm and seriousness of an academician,

That Kousseri, Maroua, Mora, Tourou, Moskota, Koza, Ouzal, Mozogo,

And other localities or infrahuman countries must go,

Because their humanity index is so low, and,

They are located on an unknown planet, the land of tomorrow.

Why worry about the future

While one calmly drinks today’s culture?


Maybe you didn’t see what is happening on social media as your soul became a taro…

Because, above all, you must set your economic priorities right to beat the antihero

And accumulate as much power and things as you can carry in your empty barrow.

Your business professor told you so, with his academic sombrero.

Your financial advisor is such a genius so different from the harrow

That you gather things, things and more things, and the great dinero.

You eat power, power and more power over bones without a marrow.

Aren’t they mere keys to your success today and tomorrow?

Your eyes can’t see while you dream to be the next pharaoh

And, after all, your neighbor is just a dried arrow!


Who will cry for those who no longer have heads?

Who will become a shelter for those who no longer have beds?

Who will eat for those who can no longer smell the odor of fresh breads?

Who will bring joyous colors to lives painted in multiple reds?

Who will tell Europe, America, Asia and others, that Boko Haram spreads

Faster and deeper than the swiftest fighters and meds?

Who will act? Who will dig? Who will lovingly address the roots

Instead of relying solely on boots?


Oh! I wish you and I were the recovered triumphant shouts of the voiceless!

Oh! I wish you and I were the beautiful tears of the tearless!

Oh! I wish you and I were the real wealth of the resourceless!

Oh! I wish you and I were the reconstructed ramparts of the powerless!

Oh! I wish you and I were the regained smiles of the hopeless!

Oh! I wish you and I were the lost but found face of the faceless!

Oh! I wish you and I were the living image of the divine rock for the baseless!

Oh! I wish you and I were the real value of lives so priceless!

Regardless of our religious backgrounds, we are all humans;

Would you and I actively navigate against the currents and stop treating others as subhumans?


Moussa Bongoyok, PhD

Professor of Intercultural Studies and Holistic Development

President of Institut Universitaire de Développement International (IUDI)


« Darbatani jinfu hinqabatani.»

« After you have thrown the spear, you cannot catch hold of its end. »

« Une fois qu’une lance est lancée,  on ne peut plus en attraper le bout.» (Proverbe oromo, Ethiopie)


Meaning: Once something is done. It is better to think before acting., one cannot undo it, though one may regret having done it. »

Source : Diane Steward Wisdom from Africa : A Collection of African Proverbs. Cape Town : Struit Publishers, 2005. p. 158.  


Biblical parallel

Journalism is a noble profession. It renders an invaluable service to humanity. Journalists deserve our respect on account of the risks they undertake. Many of them have been threatened, terrorized, vilified, humiliated, tortured, imprisoned, kidnapped, and killed. Their desire to inform is so strong that they will not let anything discourage them. The rest of humanity should not only welcome such courage, but also provide them with all the necessary support.

However, there are some ‘false journalists’ who, in contempt of journalistic ethics, work to incite violence. For example, the anti-Balaka group in Central African Republic is represented by many in the media as a Christian militia despite the protests from Christian leaders of this country. 

Moreover, pictures of these militias ostensibly display many amulets. This shows that they hold to non-Christian beliefs; also, their actions clearly do not reflect the teachings of the Lord Jesus Christ. 

Unfortunately, in the midst of erroneous reports, that reality is distorted. Worse, this misinformation adds fuel to the flame that burns a nation deeply wounded by pitting Christians against Muslims. The international community must take this situation seriously as this may lead to genocide. 

The same is true for other cases of misinformation around the world. It is high time that we take into account the words of Oromo wisdom: « once a spear is launched, you can no longer catch the front-end. » Indeed, one can master a spear in his possession but once it is propelled, it is out of control. A mature reflection is needed before speaking or writing. In this sense, the Oromo wisdom joined biblical wisdom for it is written in Proverbs 12:18 “The words of the reckless pierce like swords, but the tongue of the wise brings healing” (NIV). Furthermore, it is written in Proverbs 18:21, “The tongue has the power of life and death, and those who love it will eat its fruit.” James 3:1-18 states the same thing.

The point is, the tongue is as powerful as a sword. It is able to hurt or heal, to kill or to give life. Depending on how we use them, the words we speak can have huge consequences, hence the importance of thinking deeply before saying anything. Fortunately, as regards speech or writing, there is always a possibility to limit the damage in correcting their trajectory when this is done promptly. We hope that conscientious women and men in the media will start the hard work of restoring truth in Central Africa and elsewhere. Above all, never forget that every human stands to win when an instrument of peace and reconciliation, and to cause trouble and rifts between communities; to do otherwise is to saw off the bench on which you sit.


© Copyright by Moussa Bongoyok, 2014

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