
Archive for the ‘theology’ Category
19 Sep
The Biblical Theology of Money and Investment in God’s Kingdom/La théologie biblique de l’argent et investissement dans le Royaume de Dieu
Posted by bongoyok in African contributions, Bible, Conference internationale, contributions africaines, economie, eglise, Evangeliques, holistic missions, Institut Universitaire de Développement International, IUDI, Prof. Moussa Bongoyok, Réseau de Missiologie Evangélique pour l’Afrique Francophone, Religion, richesse, société, Society, spiritualite, spirituality, Théologie de l'argent, Theology of money, theologie, theology, vie chretienne, vie courante, Vie en societe, vie religieuse, vie sociale, vrai succes. 2 comments
25 Déc
CHRISTMAS: ONE FESTIVAL, TWO KEY CONCEPTS
Posted by bongoyok in action, African contributions, amour, Bible, Christian life, Christians, Christmas, Francophone University of International Development, FUID, Goodness, governance, holistic missions, human relations, Institut Universitaire de Développement International, IUDI, joy, Love, Peace, Prof. Moussa Bongoyok, Risk management, Social Justice, Society, spirituality, theology, University of International Development, world, light, making a difference, darkness, Jesus, good deeds. Tagged: Angels, Bethlehem, dóxa, eirênê, Esaïe 61:1-2, Festival, glory, Jesus Christ, kavod, Luc 2:16-20, Nativity, peace, President John Calvin Coolidge, Shalom, shepherds. 2 comments
Today is a special day for Christianity. Many non-Christians have also adopted Christmas out of solidarity or for personal convenience. It, therefore, seems appropriate to us to stimulate reflection on the deep meaning of this festival and its impact on humanity in the light of Luke 2:13-14: “Suddenly, a great company of the heavenly host appeared with the angel, praising God, and saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” (NIV)
These words follow the birth of the Lord Jesus Christ and his solemn announcement to the shepherds who tended their flocks in the vicinity of Bethlehem. It was at night. The timing could not be better to announce the birth of the Light of the world. However, the symbol does not stop there because the choice of shepherds seems highly disconcerting. Indeed, the shepherds did not have a good reputation at that time. People perceived them as dirty, dishonest, and unreliable. They were, therefore, on the margins of society. But curiously, it is on them and not on the political authorities, the religious leaders, or the business men and women that the choice of God falls to have the scoop of this announcement as exceptional as it is. But what is the deep meaning of this divine strategy?
The hermeneutical key seems to reside in the two fundamental concepts: “glory” and “peace”. Although the original text is in Greek, the terms dóxa (glory) and eirênê (peace) naturally refer to Hebrew realities because the first listeners were Jews. Thus, the glory does not only translate the external beauty and the excellence of the divine nature. It also reflects the Hebrew term kavod, which means “glory, honor, respect, distinction, and importance.” Thus, beyond the aesthetic dimension, the divine majesty is so immense that its weight is terrifying. As a result, human norms and conventions crumble like a house of cards before divine glory, giving shepherds the same value in the eyes of God as any other individual in society. The reasoning is simple: everybody is welcome since even marginalized people are now valued. Christmas is good news for everyone, without any discrimination. What about the second concept?
Here too, it would be aberrant to see in peace mentioned in this text the notion of absence of war and conflict conferred by the etymological meaning of this term in Greek. Instead, this word is deeply rooted in the Jewish cultural and religious context. Thus, “peace” refers to the Hebrew term shalom. It confers the idea of harmony in all dimensions of the human condition. It is harmony with God, with oneself, with one’s fellow beings, with one’s activities, and with one’s environment. In short, it is holistic well-being. At Christmas, God announces to humanity the solution to the multidimensional imbalance caused by the fall in the Garden of Eden. Through Christ, God is interested in spiritual, physical, psychological, social, economic, environmental, and integral welfare of His creatures. It is also under this holistic paradigm that the Lord Jesus placed his ministry through reading the passage from the book of Isaiah, which relates to it in detail (cf. Luke 4:16-19 and Isaiah 61:1 -2 [old Greek version]). Thus, the shepherds have become agents of integral transformation. They promptly assumed this responsibility, spreading the good news in their immediate surroundings (cf. Luke 2:16-20). We then understand that if the outcast can be catalysts for holistic peace, those with a more honorable social position can do it more.
Therefore, this profound message has a broader scope than a superficial reading of the text! The fact that the text is available today, even translated into multiple languages and within reach of the contemporary public, challenges us all. To celebrate Christmas in the spirit of the biblical story is to go beyond the peripheral, material, commercial or worldly dimensions to live the values it contains. As former US President John Calvin Coolidge (1872-1933) so aptly said, “Christmas is not a day or a season; it’s a state of mind.” Beyond Christmas’s lively and temporal character, human beings may draw from the depth of their relationship with the Creator of the universe and everything within it to be an instrument of peace in all its dimensions. In so doing, the world would be a better place to live. May it please the Lord to grant us the courage, wisdom, strength, and perseverance to be ambassadors of shalom, in words and deeds, in a world plagued by hostile forces and violence in its many forms!
Prof. Moussa Bongoyok
Christmas 2022
1 Déc
IUDI REVUE INTEGRALITE Vol. 1, No 5, NOV 2022 ISSN: : 2708-6968
Posted by bongoyok in action, activite, Africa, African contributions, African studies, contributions africaines, developpement, Economie, emploi, recherche, bourses, développement holistique, Afrique, FUID, Institut Universitaire de Développement International, pauvrete, Religion, spirituality, theology. Tagged: Africa, African studies, Filología Hispánica, Humanities, Literatura de viajes/Mujeres, poverty, Religious Studies, Social Sciences, Spanish, spirituality, theology. Leave a comment
“Foundation for research on the root causes of poverty in Africa: a case study of Tokombéré and Soulédé-Roua councils of Cameroon” by Elisabeth YAOUDAM, Moussa BONGOYOK, and Célestin DELANGA………………………………………… p. 6
“Las representaciones de los negros en la trilogía africana de Javier Reverte: entre utopía y distopía” de Justine MEKAPTIO y Antoine BOUBA KIDAKOU…………………………………………………………………………………………………………………………….. p. 32
“An Affirmation of the Centrality of the Lord’s Prayer (Matt. 6:5-15) to the Christian Faith” by Fred GEORGE……….…………………………………………………………………………………………………………..……………………. p. 45
Lien pour téléchargement gratuit (veuillez cliquer sur le lien ci-dessous):
https://www.academia.edu/92006729/IUDI_REVUE_INTEGRALITE_NOV_2022_ISSN_2708_696820 Nov
The Prayer of Habakkuk
Posted by bongoyok in action, African contributions, African music, music, refugees, réfugiés, déplacés, camps de réfugiés, avenir, éducation, Bible, blog chrétien, Boko Haram, causes profondes, changement, chretiens, Christian life, christianisme, Christians, conduite, conflits, conseil, conseillers, courage, COVID-19, SARS-CoV-2, health, santé, santé publique, pandémie, COVID-19 low Transmission and Mortalité, crainte de Dieu, culture, dangers, deces, decouragement, deontology, deuil, diplomatie, economie, Economie, emploi, recherche, bourses, développement holistique, Afrique, education, eglise, encadrement, encouragement, enseignement supérieur, esperance, espoir, ethique, etre humain, etudes africaines, exemple, fondamentalistes, Francophone University of International Development, FUID, genocide, goals, Goodness, gouvernance, governance, gratitude, guerre, guerre civile, Hope for Africa, human relations, humanite, humilite, humility, Institut Universitaire de Développement International, islamisme, IUDI, joie, joy, leadership, life, louange, louange et adoration, objectives, oeuvres sociales, oppresseurs, oppression, opprimes, paix, paix intereligieuse, parole, Peace, persecution, peur, pouvoir, prevention, prevention de conflits, pride, priere, Prof. Moussa Bongoyok, psychologie, Réseau de Missiologie Evangélique pour l’Afrique Francophone, reconcilliation, relations humaines, relations internationales, resolution de conflits, resolutions, Risk management, sagesse, Savoir vivre, sécurité, shame and honor, Social Justice, société, spiritualite, spiritualite, spirituality, success, terrorisme, theologie, theology, thinking, transformation des conflits, transformation sociale, victimes, victoire, vie chretienne, vie conjugale, vie courante, Vie en societe, vie religieuse, vie sociale, vigilance, violence, violences devastatrices, vrai succes, war, wisdom, work. Tagged: contributions africaines, Francophone University of International Development, Mokolo, moussa bongoyok, sagesse africaine, Universite Francophone de Developpement International. Leave a comment
- In what ways COVID-19 has impacted the local economy and even spiritual life negatively?
- What do we learn from Habakkuk in such challenging times and how do we apply these lessons to our individual and collective lives?
- Joy must characterize the life of a follower of the Lord Jesus Christ. If there is no joy in your daily life, please watch as there is certainly a spiritual leak. Ask yourself these diagnostic questions: Am I complaining often? Do I have the tendency to blame others for almost everything? Do I talk to myself negatively? Do I dwell in my past successes or failures? Do I resist to change? Do I want to please everybody (which by way is am impossible task)? Do I doubt God’s wonderful plan for my life? Do I neglect my Bible study, church attendance, and prayer life? I am hiding to commit sin or life my life like an ungodly person without a respectful fear of God? Am I jealous? Am I envious? Am I afraid of what will happen to me given my current life circumstances? Bring these issues to the Lord in prayer and your will enjoy His peace and joy.
- Prof. Moussa Bongoyok
9 Nov
The prayer life of Daniel: lessons for a victorious Christian life today
Posted by bongoyok in action, Bible, chretiens, Christian life, christianisme, Christians, cles de succes, conduite, conflits, contributions africaines, crainte de Dieu, decouragement, Dieu, discipline, eglise, encouragement, esperance, espoir, Evangeliques, Francophone University of International Development, FUID, gratitude, Hope for Africa, humilite, humility, Institut Universitaire de Développement International, IUDI, Jesus-Christ, louange et adoration, mission, prevention, prevention de conflits, priere, Prof. Moussa Bongoyok, Réseau de Missiologie Evangélique pour l’Afrique Francophone, relations humaines, Religion, sagesse, société, Society, spiritualite, spirituality, success, theologie, theology, vie religieuse, vigilance, wisdom. Tagged: Daniel, Prayer, Prière. 3 comments
“It is our Heavenly Father who pilots our lives. Despite the turbulences of life, everything will be fine.”Moussa Bongoyok
22 Mai
In tribute to Ravi Zacharias (May 26 1946- May 19 2020): a very gifted apologist
Posted by bongoyok in action, activite, Bible, chretiens, Christian life, Dieu, human relations, Institut Universitaire de Développement International, IUDI, mission, relations humaines, religions, resolution de conflits, sagesse, Savoir vivre, spirituality, theologie, theology, vie chretienne. Tagged: apologete, apologetics, apologetique, apologist, debat public, public debate, Ravi Zacharias, RZIM. Leave a comment
9 Avr
CONFINEMENT: UN TEMPS POUR REFLECHIR…
Posted by bongoyok in action, blog chrétien, Christian life, contributions africaines, Coronavirus, crainte de Dieu, dangers, deces, Institut Universitaire de Développement International, IUDI, La vie apres la mort, licence, mort, pardon, protection des enfants, respect, theologie, theology, vie chretienne, vie conjugale, Vie en societe, vie religieuse, vie sociale, violence, wisdom. Tagged: avortement, bebes, Bible, choisis la vie, crime, enfants, femmes, France, image de Dieu, infanticide, IVG, liberte de conscience, lois iniques, Un temps d'examen de conscience, un temps pour reflechir. Leave a comment
“Considérons cette période comme un temps de grâce pour nous arrêter et regarder dans quelle folie nous avons marché jusqu’ici. Notre vie était devenue une course effrénée, où nous n’avions même plus le temps de réfléchir.
C’est pourquoi, aujourd’hui, je voudrais que nous nous concentrions ensemble sur les choix fondamentaux que nous devrions faire dans notre vie de tous les jours. Premièrement : Réalisons que nous ne pouvons pas mettre notre confiance dans les hommes. Nos représentants politiques, qui nous avaient promis un monde meilleur, n’honorent pas les engagements pour lesquels ils ont été élus, et les prévisions de nos grands spécialistes humains, sont presque tous les jours remises en cause … Si vous voulez approfondir ce sujet je vous conseille de regarder cette vidéo” Jean-Louis Gaillard
28 Mar
Europe – and the Rest of the World – Needs the Face of Jesus
Posted by bongoyok in action, Bible, blog chrétien, chemin du salut, chretiens, Christian life, contributions africaines, discipline, droit chemin, eglise, ethique, Evangelisation, fidelite, Institut Universitaire de Développement International, IUDI, mission, mission holistique, Réseau de Missiologie Evangélique pour l’Afrique Francophone, Religion, religions, spiritualite, theologie, theology, vie chretienne, vie religieuse. Leave a comment
24 Mar
Trusted Resources for Churches from Leading Experts – Ressources fiables pour les Eglises de la part des Experts
Posted by bongoyok in action, éducation, blog chrétien, chretiens, Christian life, christianisme, Coronavirus, education, eglise, esperance, espoir, famille, family, Francophone University of International Development, FUID, holistic missions, Hope for Africa, Institut Universitaire de Développement International, IUDI, prevention, protection des enfants, prudence, Réseau de Missiologie Evangélique pour l’Afrique Francophone, Religion, religions, REMEAF, sagesse, spiritualite, spirituality, theologie, theology, vie chretienne, vie religieuse. Tagged: COVID-19, Eglise face au Covid-19, ressources pour leaders religieux. Leave a comment
Voici un website utile pour les leaders des Eglises pris dans le tourbillon du coronavirus.
Below is a helpful website for Church leaders dealing with coronavirus crisis.
https://coronavirusandthechurch.com/
Voici un document utile
Préparer votre
Église face au
Coronavirus
(Covid-19)
Preparing-Your-Church-for-Coronavirus
COVID-19_stepbystep_French_
22 Mar
Sages Conseils de Martin Luther pendant la peste noire en Europe, au 16e siècle
Posted by bongoyok in action, activite, amour, éducation, Bible, blog chrétien, chretiens, conduite, Coronavirus, crainte de Dieu, Dieu, discipline, education, eglise, Foi, Goodness, holistic missions, human relations, Institut Universitaire de Développement International, IUDI, life, Love, mission, mission holistique, mort, prevention, prevoyance, protection des enfants, Réseau de Missiologie Evangélique pour l’Afrique Francophone, Religion, religions, REMEAF, Risk management, sagesse, sante publique, Savoir vivre, société, Society, spiritualite, spirituality, theologie, theology, Universite Francophone de Développement International, vie chretienne, Vie en societe, vigilance, wisdom. Tagged: 16e siècle, Martin Luther, peste, plaque. Leave a comment
« Je demanderai à Dieu par miséricorde de nous protéger. Ensuite, je vais enfumer, pour aider à purifier l’air, donner des médicaments et les prendre. J’éviterai les lieux, et les personnes, où ma présence n’est pas nécessaire pour ne pas être contaminé et aussi infliger et affecter les autres, pour ne pas causer leur mort par suite de ma négligence. Si Dieu veut me prendre, il me trouvera sûrement et j’aurai fait ce qu’il attendait de moi, sans être responsable ni de ma propre mort ni de la mort des autres. Si mon voisin a besoin de moi, je n’éviterai ni lieu ni personne, mais j’irai librement comme indiqué ci-dessus. Voyez, c’est une telle foi qui craint Dieu parce qu’elle n’est ni impétueuse ni téméraire et ne tente pas Dieu. » Martin Luther
Source : Œuvres de Luther Volume 43 p. 132 la lettre « Que l’on puisse fuir une peste mortelle » écrite au révérend Dr. John Hess.